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It was the appeal and exhortation of the founder of their church - of their spiritual father - of one who had endured much for them, and who was now in bonds on account of his devotion to the welfare of the Gentile world.The prisoner of the Lord - Margin, “in.” It means, that he was now a prisoner, or in confinement “in the cause” of the Lord; and he regarded himself as having been made a prisoner because the Lord had so willed and ordered it. His starting point is Ephesians 1:4-note, His goal is Ephesians 5:27-note, and His path of travel is Eph 5:18. True liberty he found. ; Fausset, A. R.; Brown, David. To walk worthily then would involve behaving in a united way, living in unity with Jewish brethren if one is a Gentile or vice versa in the church. Desmios - 4x in the non-apocryphal Septuagint - Eccl 4:14; Lam 3:34; Zech 9:11, 12. Even as putting on different clothes will change the way you think about yourself and see yourself, even so putting on a different conduct will start to change your attitudes. Beloved, it is one of the greatest that can be communicated to a fallen sinner. God’s gift of reconciliation means that those who were understood to be “far off” are now those who are equally gifted by God. BibliographyAbbott, John S. C. & Abbott, Jacob. What a sacred, what a solemn thing that “call” must be! Is it then a fact that you have been thought worthy of the notice, the remembrance, the power, the love of each Person in that holy blessed Trinity? The man walked to the map and started his first conversation with me with the words, "God called me to the Indians that live right there." ), The nature and obligation of a Christian’s calling. "E.W. They are out there like land minds that the mature can avoid. Paul did not write it that way; he wrote it as a free-flowing letter from beginning to end. And we desire that each one of you show the same diligence to the full assurance of hope until the end. I. “Now Paul turns to the character the Christian must have if the Church is to fulfill her great task” (Barclay p. 134). (11-12) The offices of spiritual leadership in the church and their purpose. BibliographyDerickson, Stanley. 1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called. Glasgow: HarperCollins) Dearly beloved of God, would you place yourself in the "synonym" or the "antonym" group? ", Spurgeon makes the distinction between "general" and "special" calling (similar to the approach of many evangelical scholars) writing that "By the word "calling" in Scripture, we understand two things—one, the general call, which in the preaching of the gospel is given to every creature under heaven; the second call (that which is here intended) is the special call—which we call the effectual call, whereby God secretly, in the use of means, by the irresistible power of his Holy Spirit, calls out of mankind a certain number, whom he himself hath before elected, calling them from their sins to become righteous, from their death in trespasses and sins to become living spiritual men, and from their worldly pursuits to become the lovers of Jesus Christ.". 1.I therefore, the prisoner of the Lord. "In the heavenly judgment a man's parakletoi, advocates, are repentance and good works. 3. “Many” hear it; “few” respond... Those who respond are the “chosen,” the elect. Verses 1-16 (especially verse 1) set the tone for the rest of this letter. 1. Entreat means ask earnestly; to beseech, to petition or plead with urgency and especially in order to persuade, to solicit pressingly, to beg, to importune. : We need this so that the inevitable wrongs that occur between people in God’s family will not work against God’s purpose of bringing all things together in Jesus – illustrated through His current work in the church. χ. Parakaleo - 82v in the non-apocryphal Septuagint (LXX) - Ge 24:67 (comforted); Ge 37:35 (comforted); Ge 38:12; 50:21; Ex 15:13; Dt 3:28; 13:6; 32:36; Jdg 2:18; 21:6, 15; Ru 2:13; 1Sa 15:11; 22:4; 2Sa 10:2, 3; 12:24; 13:39; 24:16; 1Chr 7:22; 19:2, ; Es 5:1, 2; Job 2:11; 4:3; 7:13; 21:34; 29:25; 42:11; Ps 23:4; 69:20; 71:21; 77:2; 86:17; 90:13; 119:50, 52, 76, 82; 126:1; 135:14; Pr 1:10; 8:4; Ec 4:1; Is 10:31, 32; 13:2; 21:2; 22:4; 33:7; 35:4; 38:16; 40:1, 2, 11; 41:27; 49:10, 13; 51:3, 12, 18, 19; 54:11; 57:5, 18; 61:2; 66:12, 13; Lam 1:2, 9, 16, 21; 2:13; Ezek 14:23; 24:17, 22, 23, 31:16; 32:31; Zech 10:2. So I think I shall best bring out what I desire to emphasise if I just take these two points-the Christian calling and the life that is worthy of it, and the Christian heaven and the life that is worthy of it. Ephesians 4:1. We have previously told the incident of a man handing out tracts, a ministry, by the way, that takes much prayer and intelligence. The concept of a Christian's walk that matches our Christian talk is reiterated throughout the last 3 application rich chapters of Ephesians... Ephesians 5:1-note Therefore be imitators of God, as beloved children; 5:2 and walk in love, just as Christ also loved you, and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. Bion said : 'I will do my of the Law gains for himself one parakletos, advocate; he who commits one transgression gains to himself one kategoros, accuser. It also relates to the general calling of life to walk with Him and to follow His leading in your life. Psalm 119:76-note O may Your lovingkindness comfort (LXX = parakaleo) me, According to Your word to Your servant. We must perform the duties of the calling (John 14:23). p. 122, καταισχύνειν τὴν κλῆσιν ἣν κέκληκεν) ye were called, with (not ‘in,’ as Conyb., which, besides not expressing μετά, the association of certain dispositions to an act,—confuses the ἐν which follows) all (see on ch.

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